Page:Meditations of the Emperor Marcus Antoninus - Volume 1 - Farquharson 1944.pdf/506

 '''Ch. 14.''' Marcus appears to be continuing the reflections of the opening of ch. 13, coloured by the facts of Phocion's career. He never shuts his eyes to the ignoble character of the many who dislike and oppose good men and goodness.

'''Ch. 15.''' Chapter 14 leads to this charming plea for sincerity, which resembles what is said elsewhere of the imprint of evil upon the outward expression and the inward man. He begins with 'the villain with a smiling cheek' and ends with the 'wolf in sheep's clothing'.

For the lines drawn on the forehead, compare Corneille's

and for the whole image: 'Doctor Cudworth says "a good conscience is the looking-glass of heaven, and there's a serenity in a friend's face which always reflects it".'

'''Ch. 16.''' A restatement of the positions that we can refuse to be affected by objects or claims which are morally indifferent, and that this is secured by viewing them distinctly, and by not allowing them to impress themselves upon the imagination. Life, too, with its apparent troubles is but for a moment. If circumstance is indeed disposed by Nature, we should welcome it; if it is hurtful, we have the virtue suited to confront it.

He adds, ironically, that the advocates of self-interest must surely permit me to pursue what I hold to be to my own advantage in the law of right conduct.

'''Ch. 17.''' This corollary to ch. 16 gives instances of the right way to form a judgement of experience, as a whole and in its parts.

'''Ch. 18.''' 'The nine rules which he draws up for himself, as subjects for reflection when anyone had offended him are written with that effusion of sadness and benevolence to which it is difficult to find a parallel. To give them their highest praise, they would have delighted the great Christian apostle who wrote: "Count him not as an enemy, but admonish him as a brother." Nay, are they not even in full accordance with the mind and spirit of Him who said: "If thy brother trespass against thee, go and tell him his fault between thee and him alone; if he shall hear thee, thou hast gained thy brother"?' 414