Page:Meditations of the Emperor Marcus Antoninus - Volume 1 - Farquharson 1944.pdf/413

 The reference to those forgotten so soon as the breath is out of them may have suggested to Wordsworth,

Or he must fall, to sleep without his fame And leave a dead unprofitable name.

A like thought is: 'And some there be which have no memorial, who are perished as though they had never been.'

The point of mentioning Clotho is that she is the Fate who spins the present web. Plato writes: 'the distaff rotates on the knees of Necessity and seated around, at equal interval, three, each upon a throne, daughters of Necessity, in white garments, with wreaths on their heads, Lachesis, Clotho, and Atropos, the Fates, singing to the Sirens' song; Lachesis, the past: Clotho, the present: Atropos, what is to be.' While they sing, they draw out the thread of Destiny.

'''Ch. 35.''' This practical reflection introduces ch. 36 which gives the reason for the transience, that ordered change is the rule of the Universe.

'''Chs. 37–51.''' With one or two exceptions, the motive for which is not quite certain, the remainder of the Book consists of consolatory reflections based upon a speculative view of the Universe as a living organism determining its changing phenomena according to necessary law. In this great system the individual vanishes almost as soon as he is created; his only good is that he can distinguish real good, that is moral good, and fulfil it. For the rest he can understand the changing whole of Reality at least so far as to see that the human terms good and evil do not apply to the Universe; in one sense it is all good because the actual is good, in another sense good and evil are merely relative terms (ch. 42).

'''Chs. 37–9.''' Practical reflections based upon the necessary brevity of the individual life. The important thing is man's judgement and man's will, not the opinions of others, not any material circumstance, not even the health of the body. They are alike indifferent to moral well-being for the reasons already given at ii. 11. 4.

'''Ch. 40.''' This is to be read with ch. 45. In these two chapters 4509