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 '''Chs. 4–12.''' With the words 'do not waste the balance of life left to you' the writer resumes the opening sentence of ch. I, and occupies himself up to the end of ch. 12 with a statement from various angles of a good man's and a good ruler's ideal. Nowhere else in the Meditations is this personal ideal stated with such fullness and nobility; nowhere else is such emphasis laid upon the service of the God within, and the need for entire candour of thought and deed. The images of the wrestler at the games, of the robe dyed in the unfading colour of justice, of the soldier at his post waiting for 'kind Nature's signal of retreat' are effectively suggested; nor does the Emperor forget that he is the first magistrate of Rome, with the care of a world on his shoulders. He needs no oath of service, looks not to men for approval; rather he regards the

perfect witness of all judging Jove; As he pronounces lastly on each deed.

In the language of à Kempis: 'he that seeks no witness for himself without, has clearly committed himself wholly unto God'.

'''Ch. 4.''' The principal subject of this chapter is the opinion of others, the question of the weight which the good man should allow to his reputation in the world. The answer is that, except where the common interest requires, our own conduct, not the acts or judgements of our neighbours, is our proper concern. This concern with ourselves will not be injurious if wc are careful of our own thoughts, certain that, if they were laid open to the light of day, they would bear inspection. This leads to the profession of § 3, the ideal of a priest and minister of the gods, and to the half-satirical question of § 4, why wc should regard the opinions of men who do not share our ideals, and who are not even, if the truth were known, acceptable to themselves. This passage and some others in the Meditations have been criticized as self-righteous. This complaint against the Stoic ideal of the wise man was common in antiquity. On the point at issue here Cicero says in his worldly-wise way: 'we must pay some respect to men, whether the best of them or the rank and file. To neglect what every man thinks of one is the part not only of an arrogant, but even of an abandoned man.' Similarly Tacitus remarks that 301