Page:Meditations of the Emperor Marcus Antoninus - Volume 1 - Farquharson 1944.pdf/333

 6. Practise even the things which you despair of achieving. For even the left hand, which for other uses is slow from want of practice, has a stronger hold upon the bridle rein than the right; for it has been practised in this.

7. What ought one to be like both in body and soul, when overtaken by death; the brevity of life; the gulf of Time hereafter and gone by; the weakness of all matter.

8. Consider the causes of reality stripped of their covering; the relations of your actions; the nature of pain, pleasure, death, fame; who is not the author of his own unrest; how none is hindered by his neighbour; that all things are what we judge them to be.

9. In the use of principles model yourself on the boxer, not the gladiator. The one puts away the sword he uses and takes it up again; the other has his hand always, and need but clench it.

10. See facts as they really are, distinguishing their matter, cause, relation.

11. How large a liberty man has to do nothing other than what God will commend, and to welcome all that God assigns to him as a consequence of Nature.

12. The gods must not be blamed; for they do no wrong, willingly or unwillingly; nor human beings; for they do no wrong except unwillingly. Therefore no one is to be blamed.

13. How ridiculous and like a stranger to the world is he who is surprised at any one of the events of life.

14–15. Either the Necessity of destiny and an order none may transgress, or Providence that hears intercession, or an ungoverned welter without a purpose. If then a Necessity which none may transgress, why do you resist? If a Providence admitting intercession, make yourself worthy of assistance from the Godhead. If an