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 your guard in both respects, in steady judgement and behaviour as well as in gentleness towards those who try to hinder you or are difficult in other ways. For to be hard upon them is a weakness just as much as to abandon your course and to give in, from fright; for both are equally deserters from their post, the man who is in a panic as well as the man who is alienated from his natural kinsman and friend.

10. 'No Nature is inferior to Art', for the crafts imitate natural things. If then this be true, the Nature which is the most perfect of all natures and all inclusive would not fall short of technical inventiveness. Moreover, all crafts create the lower in the interests of the higher, wherefore the Universal Nature does the same. And so from her is the birth of Justice, and from Justice the rest of the virtues have their existence; for Justice will not be preserved if we are concerned for indifferent objects or are easily deceived by them or are liable to stumble or to change.

11. The objects whose pursuit or avoidance disturbs your peace do not come to you, but in a measure you go to them. Let your judgement at all events about them be untroubled and they will remain unmoved, and you will be seen neither to pursue nor to avoid them.

12. The sphere of the soul is true to its own form, when it is neither extended in any way nor contracted inwards; when it is neither scattered nor dies down, but is lighted by the light whereby it sees the truth of all things and the truth within itself.

13. Will any man despise me? Let him see to it. But I will see to it that I may not be found doing or saying anything that deserves to be despised. Will he hate me? Let him see to it. But I will be kind and well-disposed to every man and ready to show him what is overlooked, not reproachfully nor as though I were displaying forbearance, but genuinely and generously like the famous Phocion, if he was not in fact pretending. For the inward 221