Page:Meditations of the Emperor Marcus Antoninus - Volume 1 - Farquharson 1944.pdf/247

 You deserve to suffer this; so you would rather become good to-morrow than be good to-day.

23. Am I doing something? I relate the act to beneficence to men. Does an accident befall me? I accept it, relating it to the gods and to the source of all things, from which all that comes to pass depends by a common thread.

24. As your bath appears to your senses—soap, sweat, dirt, greasy water, all disgusting—so is every piece of life and every object.

25. Lucilla laid Verus in the grave, Lucilla followed; Secunda buried Maximus, Secunda next; Epitynchanus buried Diotimus, Epitynchanus next; Antoninus Faustina, Antoninus next. The same story over again. Celer Hadrian, Celer came next. Where now are those acute minds, those who unveiled the future, those who were swollen with pride? acute minds like Charax and Demetrius and Eudaemon and others of their kind. All creatures of a day, dead long since; some remembered not even for a little while, some turned to fable, and some even now fading out of fable. Keep these facts in mind, that your own frame is bound either to be scattered into atoms or your spirit to be extinguished or to change its place and be stationed somewhere else.

26. A man's joy is to do what is proper to man, and man's proper work is kindness to his fellow man, disdain of the movements of the senses, to discern plausible imaginations, to meditate on Universal Nature and the work of her hands.

27. There are three relations: one to your environment, one to the divine cause from which all things come to pass for all, one to those who live at the same time with you.

28. Pain is an evil, either to the body, in which case let the body say that it is so, or to the soul. But it is in the soul's power to preserve its own quiet and calm, and not to judge pain to be an evil; for every judgement, impulse, desire, or aversion is within, and nothing evil makes its way up to this. 155