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 desires quiet cheerful surroundings, and the avoidance of conditions that tend to irritate or depress. In so far as the 'Spiritual' attitude of the patient conduces to his peace of mind, its assistance would be welcomed by every practitioner of the healing art. But to regard this ill-defined attitude as not only influencing the character of the patient, but also as having a direct effect on all the ailments to which the body is subject, is a view that can hardly be accepted so readily. For example, it would seem to be inconceivable that Spirit could have the slightest influence on a parasitic skin disease such as ringworm.

This is an instance of a simple ailment due to a local extrinsic cause. Numerous other conditions might be mentioned, such as congenital malformation, aneurysms, valvular affections of the heart, and strangulated hernia in which curative influence of the Spirit is difficult to imagine. Even if a single well-authenticated miracle in a case of any of these affections could be produced, we should still be met by many difficulties; such as the question why a solitary sufferer, possibly not highly distinguished for his spiritual attributes, should be selected for the manifestation of this power. And all rational people would admit that the occurrence of such a miracle in