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 of accusing them of deliberate deception than I would accuse my own relative of it.'

We have spoken of a great movement, that tends to bring into closer co-operation all human effort and to consecrate it to one ideal—the service of mankind.

We are here more particularly concerned with a smaller movement that exists within the greater. It has made itself felt at Church Conferences and at Medical Councils. It is a movement to bring the medical profession and the Church into a closer practical connexion to fight disease. That such an intimate co-operation is not only desirable but possible, the thoughtful chapters contributed to this book by eminent authorities go to show. As regards the general principle underlying this joint work for the sick, the Archdeacon of London recently gave expression to what would appear to be the feeling of the leading ecclesiastics and foremost physicians in his charge to the clergy of his archdeaconry in the following words:

'Religion and medical science should always co-operate, while the ultimate responsibility must lie with the accredited physician.'

When the scheme for the present volume was drawn up over a year ago, it was felt that