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 one of the most brilliant of our living teachers, speaking of what he owed to the school chapel at Eton, has said, 'There I mercifully gained the habit of constant Communion; and this habit was the one permanent stronghold of my faith when in after years at Oxford the violent storms of intellectual trouble broke over my mind.'

If the mind may be helped through blessing received by the spirit, why not the body also? We are realising more and more forcibly every year how intimate is the connexion between mental action and the physical organism. The two are so linked that every change in the one would seem to be accompanied by a change in the other. Moreover, we are assured by recent psychology that there are regions within us which lie outside—above and below—the levels of our ordinary consciousness; and that influences exerted in these regions are determining causes, not merely of mental, but of bodily states. The close connexion between the spiritual and the physical is clearly insisted upon in the New Testament teaching. Our Lord showed plainly that the problem of bodily disease was not to be treated apart from the more baffling needs of the soul. In unhesitating terms He traced the miseries of