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 that the fact of the Incarnation is a witness to the dignity of our bodies, and a pledge of their ultimate glorification; but the admission has too often lacked the full force of a living conviction. At the present moment, however, many influences are combining in a remarkable way to send us 'back to Christ' with quite a new willingness to believe that He meant His Church to stand in the forefront of all endeavours to bless men's bodies as well as to save their souls. Some day the world may be filled with astonishment when it sees the fuller life of Christian fellowship brought to bear upon the social and physical problems that are waiting all around us for the power that can successfully deal with them.

Now, plainly such lines of thought must sooner or later converge upon the Eucharist. We may confidently assert that if the fuller life, corporate or corporal, is to be realised and manifested by us, it will be through a more faithful and more intelligent use of the great means which our Lord has provided for establishing a vital inter-communion between Himself and His members.

Let us, then, approach the consideration of the mystery patiently, and make a serious effort to grasp what we can of its meaning in right perspective and due proportion. To