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 worse. The material and visible conditions of life, our home, our friends and associates, our country, our daily occupations, contribute to make us what we are. Life is defined by Herbert Spencer as 'the continuous adjustment of internal relations.' It may be difficult or even impossible to attain to the stable equilibrium of perfect goodness, perfect health, perfect happiness; and, in fact, neither science nor religion encourage us to expect such a consummation within the limits of this earthly existence.

But there may be a 'continuous adjustment'; and it must be the practical aim alike of religion and of science to mould the individual by the environment which will best harmonise his personal good with the good of the whole. We have to elevate the conditions of human existence. The individual has not only to adapt himself to his environment, in the temper of laisser faire, but to adapt it to the satisfaction of his highest good. 'Great religious consciences have taken their post, confronting society, as representing in themselves truth and right, because behind them was God, while behind existing societies there is only man, nature, and circumstances. Far from consenting to identify himself with the social conscience, the religious conscience