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 at subsequent absorption seems to be practically negligible.

So, in the case of blind Bartimæus, Mr. Dearmer's contention that our Lord acted by suggestion is almost demonstrably untrue. At least, it is only even remotely probable on the supposition that Bartimæus was suffering from snow blindness, toxic amblyopia, or one of those rare conditions following on such a sudden, but transitory, disturbance of the nervous system as sea-sickness. And since snow blindness is for obvious reasons unknown in Palestine, and since he certainly did not use tobacco, and probably, like most Jews, hated the sea, this does not seem to be a likely explanation. If, on the other hand, it was a case of corneal opacity following trachoma, cataract, or glaucoma, or some condition resulting in atrophy of the optic nerve, it may be safely affirmed that the method of healing was emphatically not that so carefully worked out by Mr. Dearmer.

IV. The 'Neurotic' Theory of the Miracles of the New Testament

The whole question of our Lord's miracles of healing, regarded merely as so many faith cures, has been discussed in an admirable