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 evidence against any supposition of the kind.

Mr. Dearmer elsewhere lays it down that healing by excitation of the 'undermind' is only possible where the case is 'curable.' If, he says in effect, the case is incurable, then anything like spiritual or faith healing or suggestion will fail to bring about a cure [will the faith-healers kindly take note of this admission?], but so will any other more material means. To this one may be permitted to reply:

(i) In many acute infections, e.g. scarlet fever, typhoid fever, cholera, where complete recovery may be expected if (a) the infection is not too virulent, (b) the resisting power of the tissues is vigorous and unimpaired, suggestion in any form—hope, the desire to live, the unexpected arrival of a much-loved friend, &c.—will most certainly assist the patient to battle with the disease. But these factors will always operate without the elaboration of a psychotherapeutic philosophy, and really I do not like the idea of encouraging the adoption of a solemn form of prayer, unction, and the laying on of hands, when all the evidence to hand points to this 'treatment' having in acute infections just as much value as (but no more than) the realisation on the part of the patient that, if he dies at that