Page:Medicine and the church; being a series of studies on the relationship between the practice of medicine and the church's ministry to the sick (IA medicinechurchbe00rhodiala).pdf/42

 If, then, faith is so important an adjuvant to ordinary medical treatment, we see at once that religion that stands for faith in its highest and purest form should represent a tremendous recuperative force. We have said that medicine and religion had become estranged—the one given over to a rigid materialism, and the other so busy with men's souls that it forgot their bodies altogether. This book is a humble attempt to bridge over the gulf. There is a great movement that has its roots in history that is already written and that will go on into the far distant future, around about us. It is a movement that stands for Idealism and Optimism. It is the harmonising of all kinds of human experience into one great philosophy. Scientific medicine is coming to reconsider its position and to realise its responsibilities. This synchronises with a broadening of the basis of Christian teaching. Without abandoning any of the cardinal tenets of their faith, the churches are coming to see that Christianity is a much more wonderful truth than they had ever dreamed; and, instead of there being any conflict between Christianity and science, science, like all work for the good of humanity, must be an integral part of the Church's service to mankind.

Medicine and religion had a common origin