Page:Medicine and the church; being a series of studies on the relationship between the practice of medicine and the church's ministry to the sick (IA medicinechurchbe00rhodiala).pdf/30

 presented the appearance of entire inaction. At eight o'clock she was undressed without inconvenience, and there was no mark on her body but a bruised eye. During the day she had not spoken of herself. At eleven o'clock when I went upstairs, I found her wide awake and she said: "Mamma, error is trying to say that I fell out of the window, but that cannot be. The child of God can't fall; but why do I lie here? Why can't I move my legs?"

'The answer was, "You can move them. Mind governs, and you are always perfect." In a moment she said, "I will get up and walk." It seemed to require one or two trials to get her legs to obey, but she rose, walked across the room and back and climbed into bed She then sat up, ate a lunch, fell into a natural slumber, and woke bright and happy in the morning.'

The Archbishop of Canterbury gave a solemn warning in connexion with this question at a recent conference at Lambeth Palace, and the following statement from the medical side is important.

'Christian Science seems to present one fundamental point of difference from all other forms of spiritual healing. This is, that whereas the cures said to be wrought at Lourdes and other shrines are attributed to the