Page:Medicine and the church; being a series of studies on the relationship between the practice of medicine and the church's ministry to the sick (IA medicinechurchbe00rhodiala).pdf/299

 An objection is sometimes brought against the practice of Contemplation as described by spiritual writers, on the ground that it is self-*centred and selfish. There is never much force in such an objection, since the contemplative who is concentrating his soul on God is thereby making himself a ladder down which Angels of Grace descend on others as well as himself; he is diffusing an atmosphere of God's presence, with the blessings that flow from it.

When, however, Contemplation is practised with definite intercessory intention, its beneficence is clearly and unmistakably emphasised.

(10) It is well to dwell a little more on the quality of humility which should characterise all such prayers. We have no right to dictate to God what His answer shall be. We have no right to assume that it must be His will to remove all pain and suffering. Any such assumption leads logically to conclusions which those who make it might not be prepared to accept. If pain and suffering are contrary to God's will, and God is omnipotent, it follows that there can be no such thing as pain and suffering; and as pain and suffering are located in the body, it will further be concluded that there is no such thing as a body; and here at once we have Christian Science in a nutshell.