Page:Medicine and the church; being a series of studies on the relationship between the practice of medicine and the church's ministry to the sick (IA medicinechurchbe00rhodiala).pdf/260

 And if the doctor is willing to recognise the great value of prayer, the divine should not be backward in welcoming the doctor; nor should he regard the medical man and the philosopher with suspicion if they lay stress chiefly on the 'reflex' value of prayer; regard its subjective effects, rather than investigate its real or objective power.

Once more let me quote the Bishop of London:

'If I was ill, I would send for the best doctor, and get my parish priest to come and pray by my side, believing that the double work of Jesus Christ is shared by two great professions. It would be bad for either to be banished from the sick room.'

That is the position on which we should lay stress. The future, I am sure, lies with those who are willing to accept the religion of the Incarnation and all that it signifies; the men who proclaim joyfully and unwaveringly that Spirit has dwelt in flesh, but who also never hesitate to assert that it is real Flesh in which the Spirit dwelt. We must have no quarter with the damnable heresy that denies to sin and suffering and disease a reality that it concedes to food and to fees: and we can have no truce with the hard materialism that will acknowledge the truth of nothing that is