Page:Medicine and the church; being a series of studies on the relationship between the practice of medicine and the church's ministry to the sick (IA medicinechurchbe00rhodiala).pdf/115

 discovered, under God's help and guidance (there whether we recognise it or not), is both presumptuous and foolish. Spiritual Healing—i.e. a quasi-miraculous process—must die a natural death, even if the agony is prolonged. It is simply pandering to charlatanism, and by its exaltation of the Health of the Body, is almost pagan in its effects. It is, moreover, an emphatic expression of individualism at a time when co-operation in every direction is the natural and right trend of affairs; for truly never did we feel so strongly as now, that no man liveth to himself, and no man dieth to himself—as true of nations as of individuals. It is, therefore, in the highest sense, reactionary, and a sentimental attempt to put the clock back, which is doomed to failure. Take one item, which is wrapped up in this idea of Spiritual Healing, and that is Demoniac Possession. This was an ancient belief, as is shown by some of the miracles narrated in the Gospels, and there is an attempt to revive it in the present day, and with that, a practice of Exorcism as a cure for it. 'But,' and here I quote from 'Religion and Medicine,' 'it is a significant fact that as education spreads, belief in demoniac possession dies out, and the greatest strongholds of the belief to-day are in non-Christian countries.' A possible