Page:Medicine and the church; being a series of studies on the relationship between the practice of medicine and the church's ministry to the sick (IA medicinechurchbe00rhodiala).pdf/109

 too much attention is paid at the present day to temporal benefits. 'Get rid of poverty, of suffering, and the world will be virtuous and happy,' but this is not so. The people who starve and brutally ill-use their children are not the very poorest; they are usually well-to-do in the world. There is a great deal too much of considering poverty as a real cause of suffering. Christ's mission of redemption was not primarily a mission for the relief of suffering. If He bids us to take up our cross, He also bids us, as a quite essential corollary, to follow Him. Indeed, taking up our cross is useless, if we do not follow Him. Pain, far from being shunned, should be welcomed and embraced, because it brings us nearer to the sufferings of our Blessed Lord. It is not, of course, mere pain in itself that lifts and cleanses: it is pain rightly and courageously borne, from whatever motive. If this be true, the modern revolt against all suffering—and here I quote from the late Miss Caroline Stephens's article on 'Pain,' published in the Hibbert Journal for October 1908—'is obviously suicidal. To extinguish all suffering, were that possible, would be to deprive the world of a leverage as all-pervading and effectual towards spiritual elevation and purification, as is gravitation towards stability.'