Page:Mediaevalleicest00billrich.djvu/33

 the Friars Preachers, between the land late William Here's on the East and the said lane on the West, and stretching from the tenement of Robert Metcalf, butcher, on the South, to the lane which leads to the house of the Friars on the North." It appears from this description that the "Lane of the Friars Preachers," i.e., St. Clement's Lane, lay at right angles to another lane which led to the Friars' House, the, probably, of the present day. It is this path from the High Street to the Friars which was described in 1373 as "the lane leading to the Friars Preachers."

The Southern portion of St. Clement's Lane became known in later years as, and it is so called in Cockshaw's plan of Leicester dated 1828, But in Combes' map of 1802, which was published in Miss Watts' "Walk through Leicester," the whole of St. Clement's Lane is marked Deadman's Lane."

The ground containing the relic of Roman occupation known as the, is frequently referred to in the 14th and 15th century Records as the Holy Bones. It is thought that the district in which it lies was known in the time of the Norman Earls as Jewry, or Jews' quarter, prior to the Charter of 1250 which provided that no Jew should remain in Leicester. Hence the Roman remains were called the Jewry Wall, and the continuation of Blue Boar Lane which passes it became known as.

The street still called, which runs into Apple Gate from the North, was probably existing in mediæval times. The Talbot Inn, from which it may have taken its name, was standing at the end of the 15th century. Possibly both Lane and Inn were christened after a piece of ground known as the Talbot. 15