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 on principle, enthusiastic in the propagation of his doctrine of severance from false ideas, but resolute in the practice of resignation, he made many a breach in the poor cure's defences; and it was in these discussions, as he often told me in his last years, that he acquired his knowledge of philosophy. In order to make a stand against the battering-ram of natural logic, the worthy Jansenist was obliged to invoke the testimony of all the Fathers of the Church, and to oppose these, often even to corroborate them, with the teaching of all the sages and scholars of antiquity. Then Patience, his round eyes starting from his head (this was his own expression), lapsed into silence, and, delighted to learn without having the bother of studying, would ask for long explanations of the doctrines of these men, and for an account of their lives. Noticing this attention and this silence, his adversary would exult; but just as he thought he had convinced this rebellious soul, Patience, hearing the village clock strike midnight, would rise, take an affectionate leave of his host, and on the very threshold of the vicarage, would dismay the good man with some laconic and cutting comment that confounded Saint Jerome and Plato alike, Eusebius equally with Seneca, Tertullian no less than Aristotle.

The curé was not too ready to acknowledge the superiority of this untutored intellect. Still, he was quite astonished at passing so many winter evenings by his fireside with this peasant without feeling either bored or tired; and he would wonder how it was that the village schoolmaster, and even the prior of the convent, in spite of their Greek and Latin, appeared to him, the one a bore, the other a sophist, in all their discussions. Knowing the perfect purity of the peasant's life, he attributed the