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 The abbé declared that his ideas on the occurrence were so vague that he would undergo all the penalties inflicted on recalcitrant witnesses rather than express his opinion before fuller investigations had been made. He requested the public prosecutor to give him time, promising on his honour that he would not resist the demands of justice, and representing that at the end of a few days, by inquiring into certain things, he would probably arrive at a conviction of some sort; in this event he undertook to speak plainly, either for or against me. This delay was granted.

Marcasse simply said that if I had inflicted the wounds on Mademoiselle de Mauprat, about which he was beginning to feel very doubtful, I had at least inflicted them unintentionally; on this he was prepared to stake his honour and his life.

Such was the result of the first inquiry. It was resumed at various times during the following days, and several false witnesses swore that they had seen me shoot Mademoiselle de Mauprat, after vainly endeavouring to make her yield to my wishes.

One of the most baneful instruments of ancient criminal procedure was what was known as the monitory; this was a notice from the pulpit, given out by the bishop and repeated by all vicars to their parishioners, ordering them to make inquiries about the crime in question, and to reveal all the facts which might come to their knowledge. This was merely a modified form of the inquisitorial principle which reigned more openly in other countries. In the majority of cases, the monitory, which had, as a fact, been instituted in order to encourage informers in the name of religion, was a marvel of ridiculous atrocity; it frequently set forth the crime and all the