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 The prior received the abbé with all the signs of profound contempt and holy aversion for his state of heresy. Far from attempting to wheedle him like myself, he told him that he wished to have nothing to do with this business, that he washed his hands of it, and that he would confine himself to conveying the decisions on both sides, and affording a refuge to Brother Népomucène, partly out of Christian charity, and partly to edify his monks by the example of a truly devout man. According to him, Brother Népomucène would be the second of that name placed in the front rank of the heavenly host by virtue of the canons of the Church.

The next day the abbé was summoned to the convent by a special messenger, and had an interview with the Trappist. To his great surprise, he found that the enemy had changed his tactics. He indignantly refused help of any sort, declaring that his vow of poverty and humility would not allow it; and he strongly blamed his dear host, the prior, for daring to suggest, without his consent, an exchange of things eternal for things temporal. On other matters he refused to explain his views, and took refuge in ambiguous and bombastic replies. God would inspire him, he said, and at the approaching festival of the Virgin, at the august and sublime hour of holy communion, he expected to hear the voice of Jesus speaking to his heart and announcing the line of conduct he ought to follow. The abbé was afraid of betraying uneasiness, if he insisted on probing this "Christian mystery," so he returned with this answer, which was least of all calculated to reassure me. He did not appear again either at the castle or in the neighbourhood, and kept himself so closely shut up in the convent that few people ever saw his face. However, it soon became known,