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 which have been painted by eye-witnesses in the form of general history or private memoirs. Besides, such a picture would exceed the limits of my story, for I promised to tell you only the cardinal events in my moral and philosophical development. In order to give you some idea of the workings of my mind at this period it will suffice to mention that the War of Independence was breaking out in America; that Voltaire was receiving his apotheosis in Paris; that Franklin, the prophet of a new political religion, was sowing the seed of liberty in the very heart of the Court of France; while Lafayette was secretly preparing his romantic expedition. The majority of young patricians were being carried away either by fashion, or the love of change, or the pleasure inherent in all opposition which is not dangerous.

Opposition took a graver form and called for more serious work in the case of the old nobles, and among the members of the parliaments. The spirit of the League was alive again in the ranks of these ancient patricians and these haughty magistrates, who for form's sake were still supporting the tottering monarchy with one arm, while with the other they gave considerable help to the invasions of philosophy. The privileged classes of society were zealously lending a hand to the imminent destruction of their privileges by complaining that these had been curtailed by the kings. They were bringing up their children in constitutional principles, because they imagined they were going to found a new monarchy in which the people would help them to regain their old position above the throne; and it is for this reason that the greatest admiration for Voltaire and the most ardent sympathies with Franklin were openly expressed in the most famous salons in Paris.