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conceive some one saying to him that what he saw be- fore was an illusion, but that now, when he is approach- ing nearer to being and his eye is turned towards more real existence, he has a clearer vision, — what will be his reply? And you may further imagine that his instructor is pointing to the objects as they pass and requiring hira to name them, — will he not be per- plexed? Will he not fancy that the shadows which he formerly saw are truer than the objects which are now shown to him ?

Far truer.

And if he is compelled to look straight at the light, will he not have a pain in his eyes which will make him turn away to take refuge in the objects of vision which he can see, and which he will conceive to be in reality clearer than the things which are now being shoAvn to him ?

True, he said.

And suppose once more, that he is reluctantly dragged up a steep and rugged ascent, and held fast until he is forced into the presence of the sun himself, is he not likely to be pained and irritated ? When he approaches the light his eyes will be dazzled, and he will not be able to see anything at all of what are now called realities.

Not all in a moment, he said.

He will require to grow accustomed to the sight of the upper world. And first he will see the shadows best, next the reflections of men and other objects in the water, and then the objects themselves ; then he will gaze upon the light of the moon and the stars and the spangled heaven ; and he will see the sky and the stars by night better than the sun or the light of the sun by day ?