Page:Masterpieces of German literature volume 10.djvu/523

 beyond guaranteeing him the unhindered opportunity to make the most of his capacities as an individual. Now, I claim, if we all were by native gift equally wealthy, equally capable, equally well educated, then this principle of equal opportunity would be adequate to the purpose. But since such equality does not prevail, and indeed cannot come to pass, and since we do not come into the world simply as undifferentiated individuals, but endowed in varying degree with wealth and capacities, which in turn result in differences of education; therefore, this principle is not an adequate principle. For, if under these actual circumstances, nothing were guaranteed beyond the unhindered opportunity of the individual to make the most of himself, the consequence must be an exploitation of the weaker by the stronger. The principle for which the working classes stand is this, that free opportunity alone will not suffice, but that to this, for the purposes of any morally defensible organization of society, there must be added the further principle of a solidarity of interests, a community and mutuality in development.

From this difference between the two classes, in point of ethical principle, follows, as a matter of course, the difference in political ideals.

The bourgeoisie has elaborated the principle that the end of the State is to protect the personal liberty of the individual and his property. This is the doctrine put forth by the scientific spokesmen of the bourgeoisie. This is the doctrine of its political leaders, of liberalism. But this theory is in a high degree inadequate, unscientific, and at variance with the essential nature of the State.

The course of history is a struggle against nature, against need, ignorance and impotence, and, therefore, against bondage of every kind in which we were held under the state of nature at the beginning of history. The progressive overcoming of this impotence,—this is the evolution of liberty, whereof history is an account. In this struggle we should never have made one step in advance,