Page:Masterpieces of German literature volume 10.djvu/504

 The means by which these peoples are able to prepare the way for and to achieve these transmutations through which they constantly emerge to that fuller life, the rudiments of which are inborn in them, is the principle of an unrestrained freedom of scientific research and teaching.

Hence it comes that this instinct of free thought among these peoples reaches expression very early, much earlier than the modern learned world commonly suspects. We are mistakenly in the habit of thinking of free scientific inquiry as a fruitage of modern times! But among those peoples that instinct is an ancient one which asserts that free inquiry must be bound neither by the authority of a person nor by a human ordinance; that, on the contrary, it is a power in itself, resting immediately upon its own divine right, superior to and antedating all human institutions whatever.

"Quasi lignum vitæ," says Pope Alexander IV. in a constitution addressed to the University of Paris in 1256, "Quasi lignum vitæ in Paradiso Dei, et quasi lucerna fulgoris in Domo Domini, est in Sancta Ecclesia Parisiensis Studii disciplina." "As the tree of life in God's Paradise and the lamp of glory in the house of God, such in the Holy Church is the place of the Parisian corporation