Page:Masterpieces of German literature volume 10.djvu/492

 This opposition of the personal interest of the upper classes to the progress of culture in the nation produces the great and inevitable immorality of the upper classes. It is a life whose daily requirements you only need picture to yourselves in order to feel the deep decline of character to which it must lead. To be obliged daily to take an attitude of opposition to everything great and good, to bewail its success, to rejoice at its failures, to check its further progress, to make futile or to curse the progress which has already been made, is like a continual existence in the enemy's country; and this enemy is the moral fellowship of the whole country in which you live, for which all true morality urges support. It is a continual existence, I say, in an enemy's country. This enemy is your own people, who must be looked upon and treated as an enemy, and this hostility must, at least in the long run, be craftily concealed and more or less artfully veiled.

From this arises the necessity either of doing what is against the voice of your own conscience, or of stifling this voice from the force of custom in order not to be annoyed by it, or, finally, of never knowing this voice, never knowing anything better or having anything better than the religion of your own advantage.

This life, Gentlemen, therefore leads necessarily to a complete lack of appreciation and a contempt for all ideal efforts, to a pitying smile when the great word "ideal" is even mentioned; to a deep lack of appreciation and of sympathy for everything beautiful and great; to a complete transformation of all moral elements in us into the one passion of selfish opportunism and the pursuit of pleasure.

This conflict between personal interest and the cultural development of the nation is, fortunately, not to be found in the lower classes of society.

In the lower classes, to be sure, there is, unfortunately, selfishness enough, much more than there should be; but this selfishness, if it exists, is the fault of individuals and not the inevitable fault of the class.

Even a very slight instinct tells the members of the lower