Page:Massillon's sermons for all the Sundays and festivals throughout the year.djvu/128

114 Behold, my brethren, the state of Christianity. And, my God! is this thy Church, thy Spouse, thy beloved inheritance? Is this thy delightful vineyard, the object of thy tenderest care? Ah! more heinous or more enormous crimes were not committed in Jerusalem, when thou pronouncedst against it the sentence of its condemnation.

Thus, one gate, the gate of innocence, is irrevocably shut against us. We have all gone astray. There probably was a time when sin defiled the heart of every individual of this assembly. The impetuosity of the passions has perhaps subsided in some; the world has perhaps become disgusting to others; grace, perhaps, has wrought the conversion of others; but there probably was a period which we all look back upon with regret, and would gladly consent that it were for ever blotted out from the history of our lives.

But why do I lose my time in attempting to prove the loss of our baptismal innocence? We know that we are sinners; we dread the scrutinizing eye of an omniscient God; and we have too much reason to fear that he beholds innumerable stains even in that part of our lives which appears to us unsullied by any crime. It is vain, therefore, to claim Heaven on the score of innocence: consequently, there is only one road to salvation left, which is that of penance. After the shipwreck of sin, this is the only plank, say the holy fathers, that can save us.

2. Now let me ask, where are the penitents in this assembly? Are their numbers considerable? There are more, said a holy father, who never lost their baptismal innocence, than have recovered it again by true repentance. A dreadful sentence, my dear brethren, but, I hope, not to be too strictly enforced, however respectable the authority. We will not run into extremes. There are sufficient motives for alarm in the exposition of the known truth, without adding to them by unnecessary declamations. Let us only examine, whether the greater number of us have any right to expect eternal happiness on the score of repentance.

In the first place, what is a penitent? A penitent, says Tertullian, is one who every hour calls to mind in the bitterness of his soul the sins of his past life—who takes part with the justice of God against himself, and renounces innocent pleasures in order to atone for the criminal excesses which he formerly committed. A penitent is one who treats his body as an obstinate enemy—as a rebel, whom he must bring into subjection—as a dishonest debtor, from whom he must exact the last farthing. A penitent is one who considers himself as a malefactor condemned by the justice of God to death, and is convinced that his only portion in this life ought to be sufferings and contempt. A penitent is one who is ready to submit to the loss of health and property, as