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72 THE MASNAVI. [BOOK II Then follows an anecdote of a man who slew his mother because she was alway misconducting herself with strangers, and who excused himself by pleading that if he had not done so he would have been obliged to slay strangers every day, and thus incur blood-guiltiness. Lust is likened to this abandoned mother; when it is once slain, you are at peace with all men. In answer to an objection that if this were so the prophets and saints, who have subdued lust, would not have been hated and oppressed as they were, it is pointed out that they who hated the prophets in reality hated themselves, just as sick men quarrel with the physician or boys with the teacher. Prophets and saints are created to test the dispositions of men, that the good may be severed from the bad. The numerous grades of prophets, of saints, and of holy men are ordained, as so many curtains of the light of God, to tone down its brilliance, and make it visible to all grades of human sight.

STORY III. The King and his Two Slaves (p. 118).

A king purchased two slaves, one extremely handsome, and the other very ugly. He sent the first away to the bath, and in his absence questioned the other. He told him that the first slave had given a very bad account of him, saying that he was a thief and a bad character, and asked if it was true. The second slave replied that the first was everything that was good, his inward qualities corresponding to the beauty of his outward appearance, and that whatever he had told the king was worthy of credit. The king replied that beauty was only an accident, and that, according to the tradition, accidents "endure only two moments; "-that at death the animal soul is destroyed, that the text, "Whoso shall present himself with beauty shall receive tenfold reward," does not refer to outward accidents, but to the "substance," the eternal 1 Koran vi, 161,