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 marriage to the position of a voluntary trade can work for anything but good upon the children born of marriage. Motherhood can be sacred only when it is voluntary, when the child is desired by a woman who feels herself fit to bear and to rear it; the child who is born because of his mother's inability to earn her bread by any trade but marriage, because of his mother's fear of the social disgrace of spinsterhood, has no real place in the world. He comes into it simply because the woman who gives him life was less capable or less courageous than her sisters; and it is not for such reasons that a man should be born.

And I fail to see that a future generation will be in any way injured because the mothers of that generation are no longer required to please their husbands by stunting and narrowing such brains as they were born with, because ignorance and silliness are no longer considered essential qualifications for the duties of wifehood and motherhood. The recognition of woman's complete humanity, apart from husband or lover, must mean inevitably the recognition of her right, to develop every side of that humanity, the