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 under control. It saves such a lot of trouble to assume at once that they cannot be kept under control; so, in place of the priest, we have the medicine man, whose business it is to make pathological excuses for original sin. Myself I have a good deal of respect for the celibate; not because he has no children, but because he is capable of self-control—which is a thing respectable in itself.

At the same time, I do not advocate celibacy except for persons whom it suits; but I do not see why persons whom it does suit should be ashamed of acknowledging the fact. I am inclined to think that they are more numerous than is commonly supposed, and I will admit frankly that I am exceedingly glad that it seems, in these latter days, to suit so many women. I am glad, not because the single life appears to me essentially better than the married, but because I believe that the conditions of marriage, as they affect women, can only be improved by the women who do without marriage—and do without it gladly. Other generations have realized that particular duties could best be performed by persons without engrossing domestic interests; and I