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 shortcomings of womanhood by an inferiority that is inherent and not artificial and induced, he assumes that women cannot combine for industrial and other purposes because it is "natural" for them to be jealous and distrustful of one another. (This assumption is, of course, an indirect compliment to himself, since the jealousy and distrust of women for each other is understood to be inspired solely by their overpowering desire to attract the admiration of the opposite sex.)

This simple and—to man—flattering explanation of woman's inferiority in this respect completely fails to take into account the fact that the art of combination for a common purpose has been induced in one half of humanity by influences which have not been brought to bear upon the other half. I do not suppose that even the firmest and most hardened believer in woman's essential disloyalty, treachery and incapacity for common action, would venture to maintain that if all the men of past generations had been compelled to earn their living at isolated forms of labour—say, as lighthouse-keepers or shepherds in mountainous districts—