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 'The bones of the Saint were again restored to the grave in a new coffin, amid the fragments of the former ones. Those portions of the inner coffin which could be preserved, including one of its rings, with the silver altar, golden cross, stole, comb, two maniples, bracelets, girdle, gold wire of the skeleton, and fragments of the five silk robes, and some of the rings of the outer coffin made in 1541, were deposited in the library of the Dean and Chapter, where they are now preserved.'—.

For ample details regarding St. Cuthbert, see 'St. Cuthbert,' by James Raine, M.A. (4to, Durham, 1828).

l. 263. For 'fair Melrose' see opening of Canto II, 'Lay of the Last Minstrel,' and Prof. Minto's note in the Clarendon Press. edition.

'''Stanza XV. l. 292.''' 'Every one has heard, that when David I, with his son Henry, invaded Northumberland in 1136, the English host marched against them under the holy banner of St. Cuthbert; to the efficacy of which was imputed the great victory which they obtained in the bloody battle of Northallerton, or Cuton-moor. The conquerors were at least as much indebted to the jealousy and intractability of the different tribes who composed David's army; among whom, as mentioned in the text, were the Galwegians, the Britons of Strath-Clyde, the men of Teviotdale and Lothian, with many Norman and German warriors, who asserted the cause of the Empress Maud. See Chalmers's "Caledonia," vol. i. p. 622; a most laborious, curious, and interesting publication, from which considerable defects of style and manner ought not to turn aside the Scottish antiquary.

'Cuthbert, we have seen, had no great reason to spare the Danes, when opportunity offered. Accordingly, I find in Simeon of Durham, that the Saint appeared in a vision to Alfred, when lurking in the marches of Glastonbury, and promised him assistance and victory over his heathen enemies; a consolation which, as was reasonable, Alfred, after the battle of Ashendown, rewarded, by a royal offering at the shrine of the Saint. As to William the Conqueror, the terror spread before his army, when he marched to punish the revolt of the Northumbrians, in 1096, had forced the monks to fly once more to Holy Island with the body of the Saint. It was, however, replaced before William left the north; and, to balance accounts, the Conqueror having intimated an indiscreet curiosity to view the Saint's body, he was, while in the act of commanding the shrine to be opened, seized with heat and sickness, accompanied with such a