Page:Margoliouth-BookAppleAscribed-1892.pdf/55

Rh such a man is unjust and a liar: whereas he who sees things aright, and whose tongue speaks the truth, and who is satisfied with what is his, is righteous, just, and veracious. Nor is any human action outside the two patterns which we have described. — : How am I to know that nothing falls out of these two kinds? — : Enquire among the events which are passing and have passed over you, whether any of them lies outside these patterns. If none such be found, include those events which have not yet passed over you among those which have passed over you. — to me with what has happened, and pass the same judgment upon it? — : If the few be part of the many things, and the parts of a thing resemble the whole, then the few things which you see belong to the many things which you do not see, and it is probable that the many things which you do not see are like what you do see. If this reasoning be correct, then you may well pass the same judgment upon the good and evil which have not yet happened to you as upon the good and evil which have happened to you. — : What should make me judge of the absent as of the present? — : That which is present must necessarily make you pass a judgment on what is absent; or the thing which makes you know the absence of the absent from knowing the presence of the present. — : What prevents my knowing the present without knowing the absent? Or how is my knowledge of the absent increased by my knowledge of the present? That portion of the earth which I see does not show me the portion which is beyond; neither does my not seeing the portion to which my eye cannot reach hinder my seeing the portion which I can see. — : But do not you pass judgment that beyond the earth which we see there is the earth which we do not see? Similarly must you not necessarily pass judgment that beyond those events which have happened to you are those which have not happened, even as you passed judgment that beyond the portion of the earth which you saw there was the earth
 * How am I to include what has not yet happened