Page:Margaret Mead - Coming of age in Samoa; a psychological study of primitive youth for western civilisation.pdf/84

 village or outside of his near relationship group. Village feeling runs high in Tui's village. Tui's blood relatives lived many villages away. They were stran- gers. If he did not go to them and search for a promising youth whom he could train as his successor, he must either find an eligible young husband for his daughter or look among his wife's people. Provisionally he took this last course, and his wife's brother's son came to live in his household. In a year, his new father promised the boy, he might assume his dead cousin's name if he showed himself worthy.

In the family of high chief Fua a very different problem presented itself. His was the highest title in the village. He was over sixty and the question of succession was a moot one. The boys in his household consisted of Tata, his eldest son who was illegitimate, Molo and Nua, the sons of his widowed sister, Sisi, his son by his first legal wife (since divorced and remarried on another island), and Tuai, the husband of his niece, the sister of Molo and Nua. And in the house of Fua's eldest brother lived his brother's daughter's son, Alo, a youth of great promise. Here then were enough claimants to produce a lively rivalry. Tuai was the oldest, calm, able, but not sufficiently hopeful to be influenced in his conduct except as it made him more ready to assert the claims of superior age over his wife's younger brothers whose claims were better than his. Next in age came Tata, the sour, beetle-browed bastard, whose chances were negligible