Page:Margaret Mead - Coming of age in Samoa; a psychological study of primitive youth for western civilisation.pdf/76

 or at a birth, follow relationship lines not household lines. But a marriage of many years’ duration binds the relationship groups of husband and wife so closely together that to all appearances it is the household unit which gives aid and accedes to a request brought by the relative of either one. Only in families of high rank where the distaff side has priority in decisions and in furnishing the taupo, the princess of the house, and the male line priority in holding the title, does the actual blood relationship continue to be a matter of great practical importance; and this importance is lost in the looser household group constituted as it is by the three principles of blood, marriage and adoption, and bound together by common ties of everyday living and mutual economic dependency.

The matai of a household is theoretically exempt from the performance of small-domestic tasks, but he is seldom actually so except in the case of a chief of high rank. However, the leading rôle is always accorded to him in any industrial pursuit; he dresses the pig for the feasts and cuts up the cocoanuts which the boys and women have gathered. The family cooking is done by the men and women both, but the bulk of the work falls upon the boys and young men. The old men spin the cocoanut fibre, and braid it into the native cord which is used for fish lines, fish nets, to sew canoe parts together and to bind all the different parts of a house in place. With the old women who do the bulk of the weaving and making of bark cloth, they