Page:Margaret Mead - Coming of age in Samoa; a psychological study of primitive youth for western civilisation.pdf/183

 The next older girls were definitely divided as to whether or not they lived in the pastor's households. A glance at the table in the appendix will show that among the girls a couple of years past puberty, there is a definite inverse correlation between residence at home and chastity, with only one exception, Ela, who had been forgiven and taken back into the household of a pastor where workers were short. Ela's best friend was her cousin, Talo, the only girl in the group who had sex experience before menstruation had begun. But Talo was clearly a case of delayed menstruation; all the other signs of puberty were present. Her aunt shrugged her shoulders in the face of Talo's obvious sophistication and winning charm and made no attempt to control her. The friendship between these two girls was one of the really important friendships in the whole group. Both girls definitely proclaimed their preference, and their homosexual practices were undoubtedly instrumental in producing Talo's precocity and solacing Ela for the stricter régime of the pastor's household.

These casual homosexual relations between girls never assumed any long-time importance. On the part of growing girls or women who were working together they were regarded as a pleasant and natural diversion, just tinged with the salacious. Where heterosexual relationships were so casual, so shallowly channelled, there was no pattern into which homosexual relationships could fall. Native theory and vocabulary recog-