Page:Margaret Mead - Coming of age in Samoa; a psychological study of primitive youth for western civilisation.pdf/113

 strew on the new grave. It is almost as if the community by its excessive recognition of the girl as a taupo or member of the Aualuma, considered itself exonerated from paying any more attention to her.

This attitude is fostered by the scarcity of taboos. In many parts of Polynesia, all women, and especially menstruating women, are considered contaminating and dangerous. A continuous rigorous social supervision is necessary, for a society can no more afford to ignore its most dangerous members than it can afford to neglect its most valuable. But in Samoa a girl's power of doing harm is very limited. She cannot make tafolo, a breadfruit pudding usually made by the young men in any case, nor make the kava while she is menstruating. But she need retire to no special house; she need not eat alone; there is no contamination in her touch or look. In common with the young men and the older women, a girl gives a wide berth to a place where chiefs are engaged in formal work, unless she has special business there. It is not the presence of a woman which is interdicted but the uncalled-for intrusion of any one of either sex. No woman can be officially present at a gathering of chiefs unless she is taupo making the kava, but any woman may bring her husband his pipe or come to deliver a message, so long as her presence need not be recognised. The only place where a woman's femininity is in itself a real source of danger is in the matter of fishing canoes and fishing tackle which she is forbidden to touch upon pain of spoiling the fishing. But the enforcement of this prohibition is in the hands of