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 The world ought to know that it could not keep 400,000,000 Negroes down forever. There is always a turning point in the destiny of every race, every nation, of all peoples, and we have come now to the turning point of the Negro, where we have changed from the old cringing weakling, and transformed into full-grown men, demanding our portion as men.

I am not one of those Christians who believe that the Bible can solve all the problems of humanity. The Bible is good in its place, but we are men. We are the creatures of God. We have sinned against Him; therefore it takes more than the Bible to keep us in our places. Man is becoming so vile that to-day we cannot afford to convert him with moral, ethical, physical truths alone, but with that which is more effective—implements of destruction.

Leadership means everything: pain, blood, death.

To be prosperous in whatever we do is the sign of true wealth. We may be wealthy in not only having money, but in spirit and health. It is the most helpful agency toward a self-satisfying life. One lives, in an age like this, nearer perfection by being wealthy than by being poor. To the contended soul, wealth is the stepping stone to perfection; to the miser it is the nearest avenue to hell. I would prefer to be honestly wealthy, than miserably poor.

To be free from temptation of other people's property is to reflect the honesty of our own souls. There are but few really honest people, in that between the thought and the deed we make ourselves dishonest. The fellow who steals, acts dishonestly. We can steal in thought as well as in deed, therefore to be honest is a virtue that but few indulge. To be honest is to be satisfied, having all, wanting nothing. If you find yourself in such a state then you are honest, if not the temptation of your soul is bound to make you dishonest. This applies to the king and the peasant alike.

All peoples are struggling to blast a way through the industrial monopoly of races and nations, but the Negro as a whole has failed to grasp its true significance and seems to delight in filling only that place created for him by the white man.

The Negro who lives on the patronage of philanthropists is the most dangerous member of our society, because he is willing to turn back the clock of progress when his benefactors ask him so to do. 9 Philosophy and Opinions of Marcus Garvey edited by Amy Jacques-Garvey The Journal of Pan African Studies 2009 eBook