Page:Marcus Garvey - Philosophy and Opinions of Marcus Garvey (2009 printing).pdf/35

 The Second Stage was the thing called Emancipation, which we have enjoyed for fifty-eight years. This stage came when they gave us partial freedom, and a petty existence by way of wages, and we were satisfied during that stage to do just what they told us to do. We worked for small wages and voted Republican Democratic and so forth, until after fifty-eight years we discovered that a change was necessary.

Now we have entered into the Third Stage of our existence, wherein we say to the white man "After two hundred and fifty years of slavery and fifty eight years of partial freedom under your leadership we are going to try but fifty years under our own direction. This new stage calls for all the manhood within the race and means that we must throw off all the conditions that affected us in the first and second stages, and go out and do—acquit ourselves like men in the economic, industrial and political arena.

Booker T. Washington's Program The world held up the great Sage of Tuskegee—Booker T. Washington—as the only leader for the race. They looked forward to him and his teachings as the leadership for all times, not calculating that the industrially educated Negro would himself evolve a new ideal, after having been trained by the Sage of Tuskegee.

The world satisfied itself to believe that succeeding Negro leaders would follow absolutely the teachings of Washington. Unfortunately the world is having a rude awakening, in that we are evolving a new ideal. The new ideal includes the program of Booker T. Washington and has gone much further.

Things have changed wonderfully since Washington came on the scene. His vision was industrial opportunity for the Negro, but the Sage of Tuskegee has passed off the stage of life and left behind a new problem—a problem that must be solved, not by the industrial leader only, but by the political and military leaders as well. If Washington had lived he would have had to change his program. No leader can successfully lead this race of ours without giving an interpretation of the awakened spirit of the New Negro, who does not seek industrial opportunity alone, but a political voice. The world is amazed at the desire of the New Negro, for with his strong voice he is demanding a place in the affairs of the world.

Belief that the Race Problem will adjust itself a Fallacy Some of our leaders in the Negro race flatter themselves into believing that the problem of black and white in America will work itself out, and that all the Negro has to do is to be humble, submissive and obedient, and everything will work out well in the "Sweet bye and bye". 35 Philosophy and Opinions of Marcus Garvey edited by Amy Jacques-Garvey The Journal of Pan African Studies 2009 eBook