Page:Marcus Garvey - Philosophy and Opinions of Marcus Garvey (2009 printing).pdf/17

 A race that was ten millions fifty years ago is today sixty millions. A race that was thirty millions fifty years ago is today ninety millions; how many will they be tomorrow and the world is not growing larger?

What will happen through the multiplication of all these various race groups, of those who are in power, of those who are strong, those who have at their command the forces of nature, through which they can exploit the weak and ultimately exterminate them? What will happen to you, the weak and unprepared, when the strong becomes more numerous even though the world remains at its present size?

Ah, if you will but think down the future and compare the possibilities of that future with the happenings of the past you will come to the conclusion that there is no other salvation for the Negro but through a free and independent Africa.

Whilst geographically speaking the world has ever been in its natural divisions as we know it, and see it, yet, politically speaking, the world has changed, and is still changing. Yesterday we had the Roman empire, we had the Grecian empire, we had even before the Carthaginian, the Assyrian and the Babylonian empires. What has become of them? They have gone into the oblivion of the past, because of human progress, because of the development of certain races as against the stagnation of others; but even yesterday we also had the great German empire; we had the Russian empire; we had the empire of Austria and Hungary. Where are they now? They too, are travelling toward the oblivion of the past. Today we have the great French empire, the British empire and other great commonwealths. Will they stand?

Ah, I think not, because evolution and human progress bring changes, and in the changes no man can tell what will happen tomorrow as against what exists today. Therefore, I say to the four hundred million Negroes of the world, prepare yourselves for the higher life, the life of liberty, industrially, educationally, socially and politically.

Poverty A hellish state to be in. It is no virtue. It is a crime. To be poor, is to be hungry without possible hope of food; to be sick without hope of medicine; to be tired and sleepy without a place to lay one's head; to be naked without the hope of clothing; to be despised and comfortless. To be poor is to be a fit subject for crime and hell. The hungry man steals bread and thereby breaks the eighth commandment; by his state he breaks all the laws of God and man and becomes an outcast. In thought and deed he covets his neighbor's goods; comfortless as he is he seeks his neighbor's wife; to him there is no other course but sin and death. That is the way of poverty. No one wants to be poor. 17 Philosophy and Opinions of Marcus Garvey edited by Amy Jacques-Garvey The Journal of Pan African Studies 2009 eBook