Page:Marcus Aurelius (Haines 1916).djvu/99

 With that it rests wholly that thy ruling Reason should never admit any opinion out of harmony with Nature, and with the constitution of a rational creature. This ensures due deliberation and fellowship with mankind and fealty to the Gods.

10. Jettison everything else, then, and lay hold of these things only, few as they are; and remember withal that it is only this present, a moment of time, that a man lives: all the rest either has been lived or may never be. Little indeed, then, is a man's life, and little the nook of earth whereon he lives, and little even the longest after-fame, and that too handed on through a succession of manikins, each one of them very soon to be dead, with no knowledge even of themselves, let alone of a man who has died long since.

11. To the stand-bys mentioned add one more, that a definition or delineation should be made of every object that presents itself, so that we may see what sort of thing it is in its essence stripped of its adjuncts, a separate whole taken as such, and tell over with ourselves both its particular designation and the names of the elements that compose it and into which it will be disintegrated.

For nothing is so conducive to greatness of mind as the ability to examine systematically and honestly everything that meets us in life, and to regard these things always in such a way as to form a conception of the kind of Universe they belong to, and of the use which the thing in question subserves in it; what value it has for the whole Universe and what for man, citizen as he is of the highest state, of which all other states are but as households; what it actually is, and com- 59