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1. to thyself at daybreak: I shall come across the busy-body, the thankless, the bully, the treacherous, the envious, the unneighbourly. All this has befallen them because they know not good from evil. But I, in that I have comprehended the nature of the Good that it is beautiful, and the nature of Evil that it is ugly, and the nature of the wrong-doer himself that it is akin to me, not as partaker of the same blood and seed but of intelligence and a morsel of the Divine, can neither be injured by any of them—for no one can involve me in what is debasing—nor can I be wroth with my kinsman and hate him. For we have come into being for co-operation, as have the feet, the hands, the eyelids, the rows of upper and lower teeth. Therefore to thwart one another is against Nature; and we do thwart one another by shewing resentment and aversion.

2. This that I am, whatever it be, is mere flesh and a little breath and the ruling Reason. Away with thy books ! Be no longer drawn aside by them: it is not allowed. But as one already dying disdain the flesh: it is naught but gore and bones and a network compact of nerves and veins and arteries. Look at the breath too, what sort of thing it is; air: 27