Page:Marcus Aurelius (Haines 1916).djvu/453

 , the elements, earth, water, air, fire, II. 3, 17; VI. 17; IV. 4; X. 7; XI. 20, etc.; almost = atoms, VI. 17; VII. 31

, the full mental assent required for a convincing impression before convictions  can be translated into movement and action, but even this is liable to error, v. 10. See under

,, the compound—man, vii. 67; VIII. 25; XI. 20; composite things )(, II. 3; VI. 10 =, the ‘farrago’ of things; , XII. 24, 36; the elements comprising the, II. 17

, sympathetic connexion or affinity of the parts in an organic whole, v. 26; IX. 9, § 3; mutual interdependence, IV. 27

, It is curious that Marcus never uses this Stoic equivalent for ‘Conscience,’ but see, vi. 30 ad fin.

, an organized body, or organism, the parts of which have a relation to one another

, a non-essential quality or feature of a thing, ) = rest (Rendall), VII. 60; XI. 2; attitude or relation towards other things, I. 12; VI. 38; VIII. 27; XI. 18. Three, (1) towards the body, (2) towards God, (3) towards our neighbour, VIII. 27. See under ,

[ (plur.), ] a compound of and, together forming , IV. 4; x. 7; the vessel or sheath of Soul, III. 3: VIII. 27; IX. 3; that which overlays the Soul. XII. 2, 3

, see

= tension imparted to soul by atmospheric substance therein existing (Zeller), the cause of virtues and vices. Zeller also says that the Stoics imagined two sorts of motion, the one (= our Repulsion) tending outwards and giving rise to the qualities of matter, the other (our Attraction) tending inwards and causing condensation. Cleanthes calls a

,, matter on which the (q.v.) acts

(or plural), matter not in its primary condition but as formed by the, VII. 29;, ΙΧ. 36; all material things and objects, V. 10; vI. 4, 23; VIII. 22, 24: IX. 3; X. 18

, IV. 1; v. 20; VI. 50; XI. 37, exception or reservation; cp. "sapiens ad omnia cum exceptione veniet, si nihil inciderit, quod impediat (Seneca, De Benef. iv. 34)

, opinion, imagination; all things are merely what we think them to be, II. 15; IV. 3, ad fin.: XII. 8, 26; away with opinion! IV. 7; VIII. 40; XI. 18, § 7; XII. 22, 25; leave the fact as it is and add no opinion to it, v. 26; hold the power of forming opinions sacred, III. 9; a (q.v.) amounts to a truth, IX. 6. See under and

, substance, ix. 1 ad fin. subsistence, IX. 42; X. 5

, impression, thought, notion; don't go beyond first impressions, VIII. 49; they dye or stamp the soul, v. 16; vi. 16; sift them, VIII. 26; appraise them aright, v. 36;, irresistible impression that carries assent, iv. 22; VII. 54; wipe it out, Iv. 24; v. 2: VII. 17, 29; VIII. 29; IX. 7. See under and

, VIII. 13 = Physics; cp. IX. 41; x. 9: so of the physiological disquisitions of Heraclitus, III. 3; cp. IX. 41 (from Epicurus).

,, Man = , III. 16; but the Soul twofold, (α) = , 413