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 Reason (q.v.) or Principle (or Inner Self, Rendall), II. 2; IV. 1; v. 26; XII. 14, etc. =, or even , V. 4; VII. 7 (cp., V. 32); , VII. 64, 68; vous, IX. 22; III. 16; X. 24; XII. 3; sometimes even of God, VII. 75; IX. 22

, a truth perceived in Science, I. 7, § 4, 8; IV. 2; in Ethics =, a principle or conviction; , the faculty of pure thought, x. 9; p. 375

= officium, duty. Among, duty in the highest sense perfectly performed, is (not used by M.). , V. 14, are acts that are the outcome of right reason

, VI. 30 (, (ΙΧ. 6), ); an important term in the Stoic philosophy meaning a "true comprehension” or “clear perception" of a thing, without which no right conduct in life is possible. See under

, see

, motion = change, v. 10 ; in the flesh (Epicurus), IX. 41; of the senses, VIII. 26; of the flesh (smooth or rough), x. 8; to anger, fear, etc., XI. 20; of the mind, VII 55; of virtue, VI. 17; )(, VII. 60; XI. 2; tension, VI. 38

and its kindred words occur over eighty times, and Marcus apparently coing the beautiful word (Ι. 16), which deserves to rank with the “loving-kindness" of Coverdale's Bible. See under Fellowship

, conviction, almost, iv 3, § 2; judgment, v. 19; VII. 47; XI. 11: cp. κρίσις, VI. 52, etc., the antecedent to ὁρμή, VIII. 16, 28; of the Christians, XI. 3; =, xi. 16, 18, § 7

, reason or the reason, I. 8; II. 10; IV. 13, 16, 19, 24, 30, 33; v. 8, 9, 14, 28: VI. 23, 30; VII. 8, 11, 24; VIII. 48; IX. 10, 42; x. 31, 32 ; right reason, (= virtue, Cic. Tusc. iv. 15. 34), III. 6, 12; XI. 9; XII. 35; civic reason, IV. 29; IX. 12; common to Gods and men, VII. 53; of Nature, IV. 29; v 32; VI. 58; VII. 10; common to all intelligent creatures, IV. 4; VII. 9; = a man's self (, q.v.), VIII. 40; convincing reason II. 5; IV. 24;, of the Universe into which all things are taken back = seminal principles, IV. 14, 21; VI 24; = only, VII. 10; x. 7;, applied to

, self-conceit or illusion, iv. 12; IX. 34; XII. 27

, IV. 19, 51; XI. 18, § 5; management, and so policy, expediency, adaptation to circumstances, ulterior end, secondary purpose, and even finesse. We keep the double sense of the word in our “economy of truth”

, propension or inclination towards a thing, of which the result is and the incentive, IX. 7: cp. VIII. 23.), VIII. 7. See under

= (Stob. Ecl. ii. 160), impulse of the mind towards a thing (see ), resulting in a

=, piety, sanctity, holiness

, Substance or Being, sometimes =, matter; )( , IV. 40

, the “affect” resulting through from, the second stage of , which depends itself on assent. Stobaeus defines it (Ecl. ii. 164) as a motion of the Soul contrary to Nature; VIII. 13, to study the = Ethics 411