Page:Marcus Aurelius (Haines 1916).djvu/450

 V. 1; V. 1;  III. 11; VII. 23; IV. 40; X. 38;  VII. 22; X. 31; XII. 27; III. 4; (?) IV. 34;, IV. 50;, Χ. 8;, Ι. 7; vi. 13

, things not in our choice or power, XII. 3, 23, 33

, Zeno recognized  and   as  or Beginnings

(cp. ) IΧ. 31, freedom from perturbation at external things

, ΙV. 3; VI. 24; VI. 32, 50; VIII. 17; IX. 28, 39; x. 6; XI. 18. Indivisible atoms endowed with motion were, according to Democritus, and after him Epicurus and Lucretius, the origin of all things without any First Cause. Marcus often puts this view, but only to reject it

= means. Marcus does not use the word in its Stoic sense of “disinclination” )(

, evil spirit, I. 6; good, x.13;, vii. 17; the "genius" or "daemon" within us, II. 13, 17 ; III. 6, 7, 12, 16; VIII. 45; XII. 3; given by Zeus to us, v. 27;, V. 10 ; = , III. 3

, VII. 50, etc., a breaking up of things into their component parts, and the subsequent sifting out of these into the elements

, faculty of thought, or mind, IIΙ. 1; =, vi. 32; not affected by the motions of the, IV. 3

, to breathe through the veins and arteries, a medical theory (see Gataker in loc. for illustrations from Galen), III. 1; VI. 16

, a postulate, axiom, or principle established by reason and experience; what the sensations are to the body and impulses to the soul, are to the intelligence, III. 16; called "sacred," X. 9. See and

, only used once (XI. 20) in its philosophical sense of “general term," "class," or "species"

, destiny, III. 6; v. 8, etc.; = Clotho, IV. 34;, IIΙ. 4, 11, 16; IV. 26;, III. 8;, IV. 44 etc.

, avoidance )( (q.v.), VIII. 7; XI. 37. The things that are “within the man” are judgment,  impulse,  propension towards,  aversion from, a thing, VIII. 28; but the latter must be reserved only for things in our power, VIII. 7; XI. 37

, cyclical confagration of the Universe, a doctrine of Heraclitus (q.v.), III. 3. Justin Apol. ii. 7 points out the difference between the Stoic and Christian view of this conflagration (2 St. Peter iii. 7, 10)

, conception, thought, or notion not amounting to a conviction, but = , a conclusive conviction. See

= suicide does not occur, but see III. 1

, VI. 14; VII. 16; XI. 18; XII. 16. Lucian, Conviv. 23, says, ; and in Hermot. 81 he laughs at the jargon of philosophy with its  and, its  and. , feature;, a simple essential form or quality ; , a forming power, VI. 14

, harmony of man’s will with God's =, VII. 17

, (, Epict. i. 4. 6), the calm even flow of the virtuous life =, V. 34; x. 6; even of Zeus himself, v. 8; , ΙΙ. 5

, the activity of the contrasted with  (q.v.) = the passivity of the body, v. 20, etc.

(or, , VIII. 56), the Ruling 410