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 were unforeseen, and be dependent on this or that.

2. God sees the Ruling Parts of all men stripped of material vessels and husks and sloughs. For only with the Intellectual Part of Himself is He in touch with those emanations only which have welled forth and been drawn off from Himself into them. But if thou also wilt accustom thyself to do this, thou wilt free thyself from the most of thy distracting care. For he that hath no eye for the flesh that envelopes him will not, I trow, waste his time with taking thought for raiment and lodging and popularity and such accessories and frippery.

3. Thou art formed of three things in combination—body, vital breath, intelligence. Of these the first two are indeed thine, in so far as thou must have them in thy keeping, but the third alone is in any true sense thine. Wherefore, if thou cut off from thyself, that is from thy mind, all that others do or say and all that thyself hast done or said, and all that harasses thee in the future, or whatever thou art involved in independently of thy will by the body which envelopes thee and the breath that is twinned with it, and whatever the circumambient rotation outside of thee sweeps along, so that thine intellectual faculty, delivered from the contingencies of destiny, may live pure and undetached by itself, doing what is just, desiring what befalls it, speaking the truth—if, I say, thou strip from this ruling Reason all that cleaves to it from the bodily influences and the things that lie beyond in time and 323