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1. thou then, O my Soul, ever at last be good and simple and single and naked, shewing thyself more visible than the body that overlies thee? Wilt thou ever taste the sweets of a loving and a tender heart? Ever be full-filled and self-sufficing, longing for nothing, lusting after nothing animate or inanimate, for the enjoyment of pleasures—not time wherein the longer to enjoy them, nor place or country or congenial climes or men nearer to thy liking—but contented with thy present state and delighted with thy present everything, convincing thyself withal that all that is present for thee is present from the Gods, and that everything is and shall be well with thee that is pleasing to them and that they shall hereafter grant for the conservation of that Perfect Being that is good and just and beautiful, the Begetter and Upholder of all things, that embraces and gathers them in, when they are dissolved, to generate therefrom other like things? Wilt thou ever at last fit thyself so to be a fellow-citizen with the Gods and with men as never to find fault with them or incur their condemnation? 261