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 to the end, and that no help has after all been found in Gods, so many as they be, to right these things, but that the fiat hath gone forth that the Universe should be bound in an unbroken chain of ill?

36. Seeds of decay in the underlying material of everything—water, dust, bones, reek! Again, marble but nodules of earth, and gold and silver but dross, garments merely hair-tufts, and purple only blood. And so so with everything else. The soul too another like thing and liable to change from this to that.

37. Have done with this miserable way of life, this grumbling, this apism! Why fret? What is the novelty here? What amazes thee? The Cause? Look fairly at it. What then, the Material? Look fairly at that. Apart from these two, there is nothing. But in regard to the Gods also now even at the eleventh hour show thyself more simple, more worthy.

Whether thy experience of these things lasts three hundred years or three, it is all one.

38. If he did wrong, with him lies the evil. But maybe he did no wrong.

39. Either there is one intelligent source, from which as in one body all after things proceed—and the part ought not to grumble at what is done in the interests of the whole—or there are atoms, and nothing but a medley and a dispersion. Why then be harassed? Say to thy ruling Reason: ''Thou art dead! Thou art corrupt! Thou hast become a wild beast! Thou art a hypocrite! Thou art one of the herd! Thou battenest with them!''

40. Either the Gods have no power or they have 253